Monday, 26 December 2011

ek Namaz se Dusri namaz




Urdu Translation:
Hazrat Usman Radi Allahu Anhu ne wudhu kiya to farmaya Main tumko EK hadith Sunata hu Agar Quran paak ki Ek Aayat (Nazil) na hoti to
 main ye Hadith tumko na sunata , Rasoollallah Sallallahu Alaihi Wasallam ne farmaya jab bhi koi Achchi tarah wudhu karta hai to  aur namaz parhta hai to uskey ek Namaz se Dusri namaz ke parhney tak ke Gunnah Maaf kar diye jaatey hain  (Sahih Bukhari, Vol 1, 153)
Urwah radi allahu anhu kahtey hain wo ye aayat ye hai “Jo log Allah ki us Nazil ki huyee Hidayat ko Chupatey hain


 jo usney logon ke liye Apni kitab mein bayan ki hai , Un Par Allah ki Laanat hai aur (Dusrey) Laanat karney walon ki laanat hai” ( Al Quran , Al Baqrah : 159) 

English Translation:
Narrated Humran Radi Allahu Anhu (the slave of 'Uthman) After performing the ablution 'Uthman Radi Allahu Anhu said,  "I am going to tell you a Hadith which I would not have told you, had I not been compelled by a certain Holy Verse (the sub narrator 'Urwa said: This verse is: "Verily, those who conceal the clear signs and the guidance which we have sent down...)" (Al Quran: 2:159).

 I heard the Prophet Sallallahu Alaihi Wasallam saying, 'If a man performs ablution perfectly and then offers the compulsory congregational prayer, Allah will forgive his sins committed between that (prayer) and the (next) prayer till he offers it.  Sahih Bukhari, Volume 1, Book 4, Number 161 

Friday, 2 December 2011

Fasting on Day of Ashura, Ashora ka Roza


Ibn `Abbas (May Allah be pleased with them) reported:
The Messenger of Allah (Sallallahu Alaihi Wasallam)
observed Saum (fasting) on the day of `Ashura'
and commanded us to fast on this day.
[Al-Bukhari and Muslim].











Commentary:  `Ashura' 10th of Muharram. In another Hadith, it is stated that when the Prophet (Sallallahu Alaihi Wasallam) emigrated from Makkah to Al-Madinah, he (Sallallahu Alaihi Wasallam)saw that the Jews were fasting on this day. He (Sallallahu Alaihi Wasallam) asked them why they did this on that day, and they told him that they did it for the reason that Allah granted Prophet Musa emancipation from Pharaoh on this day, and so they observed Saum in token of their joy. On this, he (Sallallahu Alaihi Wasallam) said that in this happiness of Prophet Musa, Muslims have a greater right to observe Saum than the Jews. Consequently, he also observed Saum on 10th of Muharram. Then, he (Sallallahu Alaihi Wasallam) said that if he lived the following year, he would observe Saum on 9th of Muharram also so that they would make themselves different from the Jews. According to another Hadith, he (Sallallahu Alaihi Wasallam) ordained the Muslims to observe Saum on `Ashura' and in addition one more Saum on 9th or 11th of Muharram in opposition to the Jews. (Musnad Ahmad, Vol.4, P-21, edited by Ahmad Shakir; and Mujamma` Az-Zawaid,). Thus observance of two Saum on this occasion is a Sunnah of the Prophet (PBUH). These two Saum can be observed either on 9th and 10th or 10th and 11th of Muharram. It is regrettable indeed that present-day Muslims do not follow this Sunnah of the Prophet (PBUH) and instead observe the baseless practices of mourning assemblies (Majalis), which is a grave sin practised by Shi`ah

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